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The Upanishads (3 Vols. Set)

The Upanishads (3 Vols. Set)

₹2,800.00 Regular Price
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The Upanishads (Text in Devanagari and Translation with Notes in English and Hindi from the Commentaries of Sankaracarya and the Gloss of Anandagiri) Set of 3 Volumes
 
The present book is a notable addition to the Upanishadic literature and was edited to keep in mind the needs of readers interested in Ancient wisdom and literary heritage. The book contains the Sanskrit texts of twelve Upaniṣhads with the English and Hindi translations. The English translation is by Dr. E. Roer, and the Hindi translation is by R. S. Raman. The comprehensive notes are prepared from the commentaries of Shri Shankaracharya and the gloss of Anandagiri. The critical and comprehensive introductions in English and Hindi help us understand the importance of Upaniṣads and the general philosophy. Ś The readers will highly benefit from the lucid, clear, and authentic translations made by the expert translators. The proper care in editing and strenuous efforts in printing have distinguished the present edition from its counterparts and will solve the purpose for which it has been made.
 
**Contents and Sample Pages**
SKU: 9788180902727

  • PRODUCT INFO

    EDITOR

    R.K. PANDA
    PUBLISHER BHARATIYA KALA PRAKASHAN
    LANGUAGE SANSKRIT - ENGLISH - HINDI        
    EDITION 1st
    ISBN 9788180902727
    PAGES 1450
    COVER HARDCOVER
    OTHER DETAILS      8.75 X 5.75 INCH
    WEIGHT 2 .5 KG
    YEAR    2023   

    COUNTRY OF          

    ORIGIN

    		 INDIA                                                          

  • AUTHOR INFO

    DR. E. ROER 

    R.K. PANDA

    R.S. RAMAN

  • EDITOR INFO

    Professor Dr. Rabindra Kumar Panda  (R.K.Panda )

    Professor Dr. Rabindra Kumar Panda is an eminent scholar having expertise in the Nyāyaśāstra, Vedāntaśāstra, and Alaṁkāraśāstra. He is the author of fifty works both critical and creative in Sanskrit. His two Mahākāvyas Śrīsayājigauravam and Śrīpramukhaswāmicaritam are significant contributions to the field of contemporary Sanskrit creative literature.  Prof.  Panda has received many  International and National awards for his profound scholarship and notable achievement.

  • TRANSLATED INFO

    Translated Into Sanskrit by   R.K. Panda                          
    Translated Into English by       Dr. E. Röer 
    Translated Into Hindi by     R.S. Raman                  

     

  • PREFACE

    The chronology of the Old Testament has influenced al- most all the speculations of Oriental scholars in regard to the possible date of the Vedas and the Upanisads. It is very difficult to say anything with positive confidence on this sub- ject, but this much is certain, that the Upanisads, at least the ten principal ones, are not in any way posterior to the Vedas. The argument that a philosophy like that embodied in the Upanisads cannot exist side by side with the nature-worship of the Vedas, loses its force when the Suktas of the Veda are regarded as symbolic only of those esoteric truths which were taught through the Upanisads to the select few. Symbology helps the solution of many a riddle over which philoeogy has either sat in despoir or which it has under- stood only to misunderstand. The history of all the great religions of the world shows, that there is nothing inconsist- ent in the possible existence of a sublime philosophy with the empty formalities of popular religion. And this circumstance in itself is an indirect argument against the later origin of the Vedas and the Upanisads.

    Veda means knowledge, and Upanisad means both the exoteric philosophy of Brahman, the Advaita, and sittings for the discussion of that philosophy. The Upanisads are aptly called the Vedanta, the end of the Veda, that which is re- served for those who have freed themselves from the useless bonds of formal religion. The Veda consists of three parts: Mantra, Brahmana and Upanisad, including the Aranyakas.

  • INTRODUCTION

    This short Upanisad is composed for the purpose of exalting the knowledge of the supreme spirit above every other object of human aspiration. It appears to address the last advice of a teacher to his disciples, after the course of their instruction is completed, or to embody the sum total of human wisdom in a few words for those who have attained it.

    There are, according to the Vajasaneya-Samhita Upanisad, two roads which may be followed by man, the one is knowledge of Brahman, and the other, is action in accordance with the precepts of Vedas. Those who are able to understand the nature of Brahman should consider everything, the greatest as well as the smallest, as a god; for them, everything else should be annihilated by the idea of God, and they should renounce every desire of any worldly object. If he is known in his own nature as the one, infinite, unchangeable, incorporeal, all-wise, hole, all-supporting, and self-existent spirit, who is in everything and yet not defined by it, who is above the apprehension of the senses and the mind, if he is beheld in all beings, and all beings are beheld in him, then the highest aim of man is attained; there is no longer any grief or delusion.

     

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